Posts Tagged ‘Nichiren Shoshu’

by James C. Stephens 


February 12, 1980

In two days I’ll be taking the Graduate Review Workshop put on by Actualizations. Lately I’ve been coming up against some major blocks and major goals and I’d like to share these with you.

#1 For example I’ve gotten into a rut of always thinking something is wrong or has to be wrong. I’ve caught myself developing extremely negative thought patterns, mostly analytical and don’t give myself room to play. That brings me to my goal. I want to learn how to play.

#2. I want to learn how to relax and be less critical of myself and others and not be afraid or uptight about making mistakes.

Also I freak when I am up against the unknown at times. And life is always the unknown. Of course things are not the way I think always. Otherwise I would not be able to recognize that there is something, some feeling worth striving for. For I have at times felt this feeling of excellence.

Oh and don’t let me forget arrogance. I like Stewart Emery’s confidence w/power yet it is humbleness at the same time. This is a quality I’d like to develop more of.

Another quality I’ve yet to fully develop which I saw at a Creative Arts workshop I attended in NSA was being with a person or being with the moment. I’m well on the road however, I feel.

Speaking of that particular workshop, I have a few comments and suggestions, feelings. By and large it was great first step. It took a lot of effort and was for the most part successful. I think I picked up some interesting perspective as far as my own growth is concerned. One: I’m concerned for NSA and yet at times it’s not a very supportive environment for me to be involved in. Two: A lot of people are highly charged with dogmatic viewpoints and have a hard time releasing these and seeing an elevated view of Nichiren’s Buddhism. Not that I have. I am just feeling that I have reached a bit higher elevation on the mountain. I see some who are really in darkness, some who are a bit higher and arrogantly look down on others, others basking in the new found sun, and others realizing we are on the same journey and must help others on the path we are blazing. If some desire to take another route up the mountain we must support them also. I tend to be critical still. I need to climb higher, become less critical, less fearful, and more playful. I am at a point where I avoided certain people of the past purposely since they were never flexible enough to allow themselves to see me differently. I didn’t want to appear snobbish. I just am trying to build my own momentum in my life and presently didn’t want to focus on those ‘black holes’ so to speak.

Al Albergate approached me regarding my interest in the Youth Division. We will be talking soon regarding this. This is the second person who has talked to me rather than me pursuing the issue. I feel that the youth movement is definitely the future of NSA and I will dedicate myself to opening up in this area and doing whatever I can for the growth of NSA.

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by James C. Stephens


Friday, December 28, 1979

On Thursday I stopped by the World Culture Center and did Gongyo at about 9:15. During Gongyo–Mr. Williams stepped into the third floor room and there I made an appointment with him for Friday morning at 10:00.

Ikeda_Williams

Clipping from a World Tribune of Daisaku Ikeda and George Williams visiting the University of Chicago in January 1975. 

Friday morning I ran into Gary Curtis, Danny Nagashima, and Cheryl Bell, all of whom I had been attempting to contact. Afterwards Ann Hagihara ushered me into GMW’s office. At first he greeted me and bluntly asked me what items I wanted to talk about. I heard what he said, but inside refused to be led down such a path. I told him I had just ran into Danny Nagashima and he changed gears a bit and asked if I had gone to his wedding. No, I said, but I had sent congratulations via a tape recorded message. He asked if I had gone to school with him. No, I replied, but we practiced together in the same district for awhile. Then I proceeded to show him a book he had recommended to me from

Honoring Vietnam Veterans Nov 11 1979 stamp

In my journal’s I occasionally posted a stamp or two. Here’s one on this page honoring the Vietnam Veterans on November 11, 1979

Cheryl Bell in 1977 and I told him I enjoyed it tremendously and that on several occasions I had been moved to tears by the book. He glanced at the book’s pictures and seemed to relax a bit more and so did I.

Daddy Long Legs Book Cover Jean Webster

What I came here for was basically to communicate with you and let you know what is going on with me. It has been 10 years I have been in this organization and this is the first time we have communicated person to person. 

“I know,” he said, “and still I’ve seen you so much, TCD, brass band, youth division activities and i feel I know you in my heart.

And I said, I feel too I know you like this diary here I have 10 others, many filled with experiences with you at special meetings and brass band. I have many notes of all these activities and I feel close to you in this sense.

However, the reason I came here was to also communicate with you the feelings that I have developed in the past year. 1979 was definitely a rough year, painful, but I know I grew a lot and am not in the least regretful. The beginning of the year I constructively criticized the organization and I also grew resentful of you. In my diary I recounted you talking of being with President Ikeda so much, massaging his back, sharing time with him. I thought to myself, why don’t we get to do the same now with you, you have so much experience and yet you are getting older and we are young. Many of my friends including myself ask you to let us have access to your experience.

He replied that he was close to President Ikeda before he was President because he was a member in the same district as Mrs. Ikeda, and that they had meetings at Mrs. Ikeda’s house at times. Even before he was President or the Shin’ichi Yamamoto that people talked about, I felt that he was my master in life, Mr. Williams said. In Phase I we were really busy and there wasn’t much time to talk. He said he knew maybe Phase I was pretty militaristic, but it was what we experienced. 

 

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I talked of my experience with my father in parallel with my experience with the organization. The organization has been much like a father to many of us and I personally have learned a lot. In my relationship with my father I experienced a period of rebellion and outright criticism, both warranted and unwarranted; followed by a period of separation, during which I learned what I had learned from my father, what I had to learn and still benefit from, and I felt appreciation towards and a loss of negativity towards and a new awakening of the significance of our relationship, followed by a reunification of our relationship and this is what takes work and courage. It is here where not only does the child realize he can learn from his parent, but also the parent must realize he can learn from the child. If the parent does not also open himself up, it ends in conflict and incredible frustration for the child. Mainly because the parent does not allow the child to grow up. I think now we are in a very creative space in NSA which demands cooperation and communication. I grew up in part because of my father’s near death (which I explained to him GMW). But a lot of my friends, Russ Dilando and Jim Jay have still not confronted this situation and are very resentful towards you (GMW). I feel there is a definite lack of communication in NSA.

He talked about the politics between NSIC and NSA. I said I didn’t like the theory going around that President Ikeda would come over here and straighten out NSA. Earlier GMW and I had established in the conversation that NSA is in a very touchy state, many problems. He explained that NSIC tried to run our organization and he was out of the picture and the members asked NSIC more not him. I said much like the parent-son relationship in adolescence.

I mentioned Nagata who Liz and I met with and had told Liz to shut up, GMW said, he was sorry and I told him I understood in a way about Japanese culture, Zuiho-bini is harder than they think. He said yes, and he had many complaints and hard feelings were spawned by Nagata. Nagata had been practicing only 8 years and because he was able to be physically close to President Ikeda though he had much power. He was quite authoritarian. (GMW continued) I felt I was in winter from 1976. We needed a couple more years of Phase I. In fact we hadn’t even got there. We were more likely in the preface.

Fortunately the control has been returned to me and the leaders now in NSIC are much more experienced and closer to President Ikeda’s spirit. He talked of the new head of the NSIC and how he had been practicing 18 years and was so warm, genuine and sincere. They came to help us and learn, before they didn’t ask me anything, just toured on their own. Mr. Yutami (?), did much shakubuku through actual proof. GMW told me, Mr. Yutami’s experience of his wife’s cancer. No hope, doing activities, gongyo in the cancer ward, Mrs. becoming like a light to these people, chanting, sneaking in food, sneaking out to do Gongyo, guidance to operate, Doctor’s referral, her lips swelled when she doubted guidance, was she on the right track. Mrs. alone fought to do Gongyo 6 hours. He returned after after activities. She lived through the operation. Success, shakubuku excelled. Fought to do Gongyo 5-6 hours-will to live, battled cancer.

Mr. Williams said he was tired of criticism. NSA’s weak and her low energy, financial situation is actually better off. 

Talked of Peace Center-too small, would be laughed at. Too few people, not enough power. 1 person doing ten different activities, better to consolidate and do shakubuku. Disappointed re: letter to Youth Division. 

Youth movement conversation. Important to develop good healthy district discussion meetings. Shakubuku campaign.

We talked about Actualizations, EST briefly~value of their expressing a small part of Buddhism~good salesman, whereas we have whole philosophy or religion. Need to learn how to express in terms Americans can understand~very difficult task. 

Need of better communication in NSA. Talked about John Mitchell in Sacramento.

He (GMW) told me he sees the horizon, the bleak winter is over and to tell Jim and Russ this and hope they understand.

Will Rogers 1979 Stamp

The famous cowboy actor Will Rogers who said, “I never met a man I didn’t like.” 

Gongyo and daimoku key. Problems were my karma, that’s why I was here early every day before anyone, chanting daimoku during the crisis.

He also talked of room for information center not being used. Territory meeting at LA#1 Headquarters.

Showed him my landscape drawings. Told me of UCLA garden~President Ikeda’s name on Founder’s wall.  

Encouraged me to keep up diary-good or bad times, like “rings of a tree.” 

I told him I would like to compile meetings we had with him.

 

~~~

by James C. Stephens


Wednesday, July 4, 1979

Liz and I slept in this morning and enjoyed each other’s company. I needed it a lot. For the past two weeks we have been going bananas. I started training school for General Telephone about two weeks ago and we start class at seven each morning. So currently we are getting up early to chant, make a lunch and breakfast.

Sunday, we attended Kosenrufu Gongyo at the First Headquarters on Lincoln at 10:00. Gongyo was really invigorating, what Gary McCarty had to say was not. It seemed to pull my energy level down, maybe it was just my experience (that’s true enough) however I was not alone I found out later. Afterwards we had a Chapter Open Forum which was quite moving and cut through through the garbage. It accomplished quite a lot in the field of communication.

At 5:00 pm we had our first Literary Group meeting of 1979. It was attended by Liz, Michelle, Scott Ferguson, Chris Scott, and Bruce Barnes. The book was T.H. White’s Once and Future King.

July 9, 1979

I am the master of my own destiny.

Truthfully, I am not enjoying customer rep. training school. It is a real drain on the energy. Liz said it was the pits so I’ll see how the regular job is. One thing I know and that is I must financially progress as well as be happy with my job. Being excited about my job is very important to me. I need to be creative, as well as productive.

Friday night I went to the first team meeting. There I decided against doing the team.* My intuition says no. For the first two hours of the meeting I gave myself permission to find reasons to take the team. I was open and decided not to participate in this particular growth experience. Not to list reasons, but I feel I have not got the time to participate in such an activity. I did this in Phase I of NSA activities and although it was a valuable experience I do not wish to repeat it just to repeat it. It’s alright for people who have not had the experience. (Will continue later).

*Actualization’s Communication Team was an additional experience where one was part of a recruiting team for future workshops. One had to repeat over and over, until one was comfortable to ask for $650 for a four day Actualization’s workshop. Many other activities were involved as you were being brought into the Actualization’s inner environment.

August 1979 (no exact date)

Don’t forget Michael Roquemore, Liz and I put on a tremendous film night in Santa Monica where we screened “Ikiru” (“to live!) directed by Akira Kurosawa. The event was an Actualizations’ Review. This was during the reign of some girl after Michael Crenshaw left.

Strange how you forget names you don’t really feel impressed by. Oh it was Kim something. Unfortunately Actualizations lost one very great man, Michael Crenshaw. What a great loveable fellow.

I gave him a call in San Francisco. Left a message that we give him our love. He returned call to us. Unexpressable beauty in that human being.

The preview was held in a beautiful hall in Lincoln Park. Very successful event. We came away feeling damn wonderful.

 

James C. Stephens


Friday, June 1, 1979

Deep inner turmoil, yet a great shaft of light pierces the gloom and a tremendous and magnificent spirit emerges with power, unyielding and determined.

Relationships blooming everywhere. The literary group again lives! T.H. White’s The Once and Future King.

Les Steinberg got recharged by the workshop. Bruce is registered for June. (Bruce was my district leader and also best man at my wedding). Must help him get the money, he must experience his magnificence, so must I. I had a brief glimpse of his tonight during our conversation. Damn it is so beautiful. I am so beautiful. [JCS post note. We were taught to do affirmations, even when we didn’t feel so good about ourselves].

Nichiren Shoshu needs a tremendous amount of love and energy. We must help her feel her magnificence. Because we are her. Michael Crenshaw asked to be taught how to practice. Michael Roquemore is going through tribulations about that fact.

Liz and I are growing closer. I am feeling more whole. Forward~

Forward

Towards the Magnificence

Of Life.

Worked on the West Hollywood Newsletter with Lydia, Betty Dunn and Ric Coleman.

Wrote an article on nuclear solution and put in some awareness games.

Yesterday met Rocky’s (Mike Roquemore’s new nickname after Actualizations) friend Wendall for the first time.

Called Shawna Lianne today.

Thought about Scott Ferguson.

Thought about Judy Gold.

In fact, I will write her a note after this entry.

Talked to Manny at work today.

Last night Liz met with Cheryl Pistono. Worked on each other’s relationship. Change–for the best–Liz was holding on to dislike of Cheryl. We discussed this and she told me she has always had a hard time expressing her feelings to people. I told her to do it. She did. She told me afterwards that she now knows a different Cheryl. They hugged on departure. Of course I joined in on the festivities. I love hugging. I support my essence of course.

Good night.

12:15 am

 

by James C. Stephens


Monday, February 26, 1979

Jamesinfrontoftemple

Russ Isobe (Brass Band), Jim Jay (District Leader), James Stephens, and Bruce Barnes (my best man) doing some type of activity at Myohoji Temple around the time of the New York Convention in 1976..

Last night Russ Dilando, Jim Jay, and Paul Diamond called me to enlist my support for their Monday morning speech at the staff’s weekly meeting. (North American Headquarters Staff Meeting in Santa Monica on 525 Wilshire Blvd., Santa Monica).

Immediately after Mr. Williams finished morning Gongyo,  Jim Jay went to the front and asked for people’s attention. He said he wanted to say a few words regarding Mr. Williams recent visit to Seattle. First he asked if any one minded him talking. They said nothing. I said, please speak. Everyone looked at me. No loyalty to Jim from anyone in the organization even though he worked there for three years. Mr. Williams asked if he could talk, no one said anything. I’m sure they fear for their jobs.

He (Jim Jay) talked of what happened when he asked Mr. Williams about his salary. He said he wasn’t going to tell him and would not and that it was none of his business. He (Jim Jay) said that he was on staff for three years.


Notes: The notes above are all I recorded at the time. Here’s what I remember about the event.  Jim Jay was my leader for a time in Sepulveda Chapter as was Russ Dilando. Paul Diamond was one of my members. Chico Olivera another member of Sepulveda Chapter was there as well.

File3382

Sue Bennett, Sue Nigh, Chico Olivera, Paul Diamond, Paul Wilkes, Purdy Tapola, Gary Shelton, Dave Creek, Larry,  (That’s all I remember–Sepulveda Chapter)

We were all Youth Division leaders and very zealous radical students who went after our practice with everything we had. Most of us attended California State University Northridge.  As for the event at the Headquarters, everyone there (probably 80 staff) knew us all very well. We were fixtures at the Headquarters, leaders in Brass Band, leaders in the Youth Division, all graduates of the NSA Study Academy,  pulled Toban duty at the North American Headquarters, Santa Monica Headquarters, Malibu Training Center,  Myohoji Temple, helped build the Malibu Center, the Santa Monica Headquarters, members of the Soka Group, Traffic Control Division, Stage Crew at various conventions. In other words, we were not just troublemakers, we were zealous for kosenrufu and concerned about the direction of the movement. We had invested our lives fully. Held meetings six to seven times a week, on Friday’s we had discussion meetings which started at 7:00 pm and if there were no guests, we’d go to the streets and do shakubuku til we found them, invite them to our meetings and had meetings sometimes until 1:00 am.

So, when everyone in the room started swearing (I won’t repeat the words), others were saying “let them speak.” Probably Gary Curtis who had been a part of the Berkeley Free Speech movement in the 60’s. Finally, Jim Jay got up and started asking where all of our money was going? We wanted accountability.  After Jim finished up his short message, we realized we had been stonewalled,  got the message, and left, and went our separate ways.

Brad Nixon

Brad Nixon, SGI Organization Department Chief (screen capture from his son’s film about his life- Bladfold).

About three hours later, I received a call from Brad Nixon, former Seattle Headquarters Chief, who  was now working at the North American Headquarters in Santa Monica as the head of the organization department, who was a friend and said to me, “Jim, you better lay low.”  I asked, “Why?” He responded, “When I was going out to lunch I heard two men behind me, ‘Let’s go get our 357 magnums and blow these guys away.'”  Needless to say, I laid low. I failed to mention that I lived just across the street about three doors down from the North American Headquarters in Santa Monica.  It didn’t lessen our zeal for reform, but only fueled it. I won’t mention their names here, but will say that years later, I did confront one of them and he said, “Yes, I did say that and was very angry. My wife always said that I needed to get my anger problem under control and at one point held that 357 magnum up to my head and said I’d better. I have ever sense.”

We all get angry over things that threaten us and I hold no malice toward either one of them. Glad they didn’t go through with their threats, but I was always a bit on edge whenever I’d go to the Headquarters or General meetings.

Just watched Brad Nixon’s son’s film about his father’s life. I am very troubled by his passing. Our path’s crossed when he came down to Los Angeles for that once last chance. His warning did save my life and the lives of my family. Tough film. Very well done.

Brad Nixon. Bladfold, A Film about Brad Nixon

by James C. Stephens


February 11, 1979

Got back from dinner with Mom and Sully. They took Liz and I out for our anniversary. Had a tasty dinner.

Right now I’m reading an extremely interesting article on cults and a deprogrammer named Patrick. I really feel our present campaign in NSA towards openness and getting a firmer philosophical base is justifiable.

Jonestown massacre

Jonestown Mass Suicide of 918 individuals on Nov. 18, 1978 . If you ever wonder where the term “drinking the kool-aid” came from you’re looking at it. They drank cyanide laced kool-aid. This shook up Nichiren Shoshu which downshifted its activities and initiated “Phase Two.”

 

I would like and will ask some of the following questions in the coming days.

Josei Toda, “The organization is more important than my own life.”–This is a dangerous concept. It should be explained much more thoroughly.

If your house was burning should you save the Gohonzon or your kids? A girl once answered, “The Gohonzon.” I believe this is not Buddhism and extremely dangerous thinking and should be cleared up.

As RSG, we have often been told to protect the Gohonzon with our life. If the Headquarters and Gohonzon burned, we should burn with it. I think this is not Buddhist. I should like to question this and change this. It is a dangerous concept. Human life is more important than a piece of paper, no matter how you look at it.

Mrs. William’s children were in a serious car accident, but she helped President Ikeda in his movement first. It was called sancho shima* (four devils and four obstacles) that such a thing happened. And the kids turned out okay. I disagree. If my kids were in a serious crisis and the hospital needed my signature immediately I would go. I wonder what this experience is trying to prove?

Material benefits? Gosho?

Enlightenment in this lifetime? Gosho?

Kosenrufu in 2 years? Like world ending in seven in Christian religion?

Buddhist gods?

Chanting in faith alone? In Gosho without practice and study there can be no Buddhism. Every cult has signed letters from Presidents. This doesn’t make it legitimate. Question of our own signed books.

Organizations immunity from checks and balances. This is important for NSA to be totally open. And if anything is wrong, admit it and change it.

Word-leaders and leadership in sect.


Ted Patrick father of deprogramminghttps://en.wikipedia.org/wiki/Ted_Patrick

Retrospective: Nichiren Shoshu at the time was feeling societal pressure as a result of the Jonestown massacre and purposely slowed down the level of activity so as to maintain a lower profile in society and called it “Phase Two.”  At that time, a number of younger Buddhist radicals began to question the organization in an attempt to reform  and contexualize Nichiren Shoshu Academy (aka Soka Gakkai International) in what came to be known as “The Open Forum” movement.

Jonestown Massacre:

Wikipedia: “The Peoples Temple Agricultural Project, better known by its informal name “Jonestown“, was a remote settlement established by the Peoples Temple, an American cult under the leadership of reverend Jim Jones, in north Guyana. It became internationally notorious when, on November 18, 1978, a total of 918[1][2] people died in the settlement, at the nearby airstrip in Port Kaituma, and at a Temple-run building in Georgetown, Guyana’s capital city. The name of the settlement became synonymous with the incidents at those locations.

909 individuals died in Jonestown,[1] all but two from apparent cyanide poisoning, in an event termed “revolutionary suicide” by Jones and some members on an audio tape of the event and in prior discussions. The poisonings in Jonestown followed the murder of five others by Temple members at Port Kaituma, including United States Congressman Leo Ryan, an act that Jones ordered. Four other Temple members committed murder-suicide in Georgetown at Jones’ command.”

Background Check on Pelosi, Feinstein and Jim Jones

Unburied Truth About Jim Jones

 

 

by James C. Stephens


February 7, 1979

[JCS: The following are rough notes from a meeting with Soka Gakkai Vice President Hojo.  It is worth including in its rough form because of some of the unique perspectives offered regarding the contextualization of the American practice of Nichiren Shoshu Buddhism in relationship to its practice in Japan. The notes are as taken. At times I bracketed ideas with a <People who practice outside NSA> for example. If you have not been following the JYBR blog, then you will have missed earlier definitions of the many insider language terms utilized in this talk which have built upon one another. Sorry for the inconvenience. A number of the questions posed were never answered in their entirety.]

Mr. Williams-First floor World Culture Center for members.

Mr. Morita, Vice Headquarters Chief; Hosoi; Yahiro; Nagata.

What does it mean “everyone return to the time of Nichiren Daishonin?”

  1. Relationship between Nichiren Shoshu and the Soka Gakkai.
  2. Basic principle in achieving Kosenrufu.

Nichiren Daishonin. 700 years teaching has been handed down correctly.

Will study in accordance with Japanese Dai Byaku Renge.

Some areas of the Soka Gakkai too far into. So they had meeting with Head Temple.

Two points.  1) Kechimyaku of Hotai--relationship between Nichiren Daishonin and Nittatsu Shonin. 2) Relationship between High Priest and Nichiren Daishonin.

General: 2 ways. (Carefully use).

The way of organization–not correct to say Ikeda–Williams Shitei–only master is Nichiren Daishonin. Person who has carried on this is none other than Nittatsu Shonin (the High Priest).

Relationship with President Ikeda is only through respect and everyday practice.

Matter of faith (Nov 7)–I will send earliest possible time. Study professor to help you better understand the teaching.

We have two wonderful priests to develop relatioship with. To clarify this relationship to maintain unity.

Talk of basics of practicing in Soka Gakkai. Faith, practice and study.

Q: Are we members of Soka Gakkai or Nichiren Shoshu?

Shoho Jisso Sho-Shin Gyo Gaku.

(Definition: Shoho jisso-the ultimate truth; Shin Gyo Gaku-faith, practice, study).

In the past–you had conventions and you put great effort into them. Showed tremendous result, but wasn’t Shin Gyo Gaku. Two and a half years ago new start in the organization.

Before said we had objective (in regard to conventions) and they were necessary. Now we have realized this was not necessarily so. We push towards Shin Gyo Gaku.

Q: What of World Culture Festival?

We have a goal. One by one to help each other in practice. We have Dai Gohonzon. As we polish one person, we polish ourselves. Slow progress, but we can bring forth humanism…

Third point: Principle of achieving Koserufu. Last year President Ikeda mentioned the following: No matter what ideology a nation may have, ours is the Universal teaching embracing the culture of each individual country.

As mentioned daimoku is never changing principal. it is still daimoku anywhere it is. Therefore in order to understand the principles, let’s study the Gosho.

Q: What Gosho?

This never changing principle that was mentioned. How is it to be understood in different countries? Leaders in each nation will value the Law based on the customs of each nation.

I’d like to say, you live in this wonderful country United States. Japan does it, its way. You do not have to import it. Today, you are sitting on the floor. Tradition in the U.S. is to sit in chairs. Next time I come, I hope all can sit in chairs.

In Japan, man-woman sit on opposite sides. In America I hope you can sit as man and wife.

Local  custom. Chanting and Gosho has nothing to do with custom. Nichiren Daishonin wrote Gosho in Japanese because he was born in Japan. Nichiren Daishonin said all people who believe in what he taught should propagate.

Two more points. One, World Peace Culture Festival slated to be held in August 1979. As mentioned before, looking at situation, like to cancel convention at this time, although it is unofficial.

Two, Translation of Gosho. Printing now. Will be got out as soon as possible.

New Spark.  1) Our activity is to study Nichiren Daishonin’s Buddhism; 2) Polish each individual’s faith; 3) People have dropped out. Teaching is for everyone. Mission to get people to begin again. No sacrifice. Said we did it, but correct way do Hendoku Iyaku.

Mission is kosenrufu. Together in unity. Hope all can grow. Q on silent prayers.

What Kosenrufu means?

700 years ago Nichiren Daishonin born in Japan. In the Gosho, Nichiren Daishonin said, “I Nichiren, said in chanting daimoku the objective is to save one person at a time and in doing this is kosenrufu itself.

As we help others we help ourselves.

Must understand because we don’t have convention still are doing kosenrufu. Practice today you are achieving kosenrufu. You must come to realize this. There are 220 million people in this country. We are very small still trying to achieve kosenrufu. We come to realize our mission towards humanity. Matter of silent prayer.

Practicing within organization or without. Is there a difference? What does organization mean? Our organization is not to intimidate anyone. You have your own freedom. NSA-Soka Gakkai–our objective is study and learn about Nichiren Daishonin–polish each other.

Here we polish our faith and point out what we need to realize. Through polishing we come to realize our potential and can take what we learn into society.

Silent prayers.

<People who practice outside NSA, relationship between Soka Gakkai and NSA.>

Role of women of NSA in the future.

Since coming to the U.S. I must look into this matter much more.

Change of system here–needs study.

Josei Toda Portrait

President Josei Toda, the Second President of the Soka Gakkai.

4 Division system in Japan–time of second President Toda. Toda put great effort into youth division. Chapter Chief sometimes in 40’s. Youth Division in their 20’s. Took 40 year old gave same position.

<Maybe good principal–installation wrong in United States.>

Put great emphasis in youth so they could grow into people who could be of great worth in the future in society. Toda took Chapter Chief in the their 40’s and younger 20’s at the same table in combination to discuss.

Eternal machine–so ideal would always be alive.

 

 

Meeting with Mr. Hojo after meeting.

4th prayer, 5th prayer.

Dai Gohonzon —>handed down copy Gohonzon so everyone can have Gohonzon. Only one person can have Gohonzon. To all of us we receive Gohonzon. And to receive Gohonzon—there we can attain enlightenment or absolute happiness. Kechimyaku from 2 points.

General--Sobetsu, Shin Gyo Gaku. We are connected to Gohonzon so we can achieve kechimyaku of faith.

If ichinen is incorrect I was worrying, I would hurt my members. No! No! –no error in chanting to Gohonzon. Even if ichinen is wobbly. Encourage to chant. You chant you will straighten out. Kechimyaku–don’t overuse it.

I am lost–mumyo. Satorio–enlightenment. Hosho in Buddhism–to be.

Example he used was like a mirror. Used a book.

A mirror is a mirror because it has a back. This is mumyo. The lost part of you. Because you can see your lost part you can see your enlightenment. Without mumyo you could never become enlightened. Same with Bonno soku Bodai. Without earthly desires we could never become enlightened. Mumyo varies–different kinds of being lost.

How do I battle Gumpon no mumyo? [the darkness inherent in human life-according to Nichiren the final and most difficult obstacle to overcome to reach enlightenment.] Each day get up and face the situation and chant daimoku to the Gohonzon. It is so simple.

…..

Right after the meeting with Mr. Hojo I rushed to the elevator. I was told to go by the Soka Group and I stood fast. As Mr. Hojo came to the elevator I asked him if I could ask him a couple of questions. After the translator told him, he said sure. So I and a girl named Reza met him on the third floor. Up there we were able to ask him for some answers. (those are contained on previous two pages). Afterwards he asked us to meet him again and asked our names. He gave us each a present. It was a scarf with President Ikeda’s calligraphy. It said Kaido, I believe which translates as health.

Afterwards I went downstairs and talked with Bonnie Barcy for awhile about the present state of the Open Forum. We discussed various subjects.

Next as I was leaving, Gary Curtis and I had a real frank discussion. I have not recorded earlier incident in my diary which would of tremendous import in regards to this meeting. It was nonetheless a breakthrough. He was really happy I talked to Hojo and wondered if the meeting earlier was really of much import. I said to a degree yes.

Well, I should leave now and pick up my wife from work. Will continue later.


Gohonzon: https://en.wikipedia.org/wiki/Gohonzon

https://www.sgi-usa.org/study-resources/core-concepts/the-gohonzon/diagram-of-the-gohonzon/