Posts Tagged ‘Nichiren Shoshu’

by James C. Stephens


Monday, February 26, 1979

Jamesinfrontoftemple

Russ Isobe (Brass Band), Jim Jay (District Leader), James Stephens, and Bruce Barnes (my best man) doing some type of activity at Myohoji Temple around the time of the New York Convention in 1976..

Last night Russ Dilando, Jim Jay, and Paul Diamond called me to enlist my support for their Monday morning speech at the staff’s weekly meeting. (North American Headquarters Staff Meeting in Santa Monica on 525 Wilshire Blvd., Santa Monica).

Immediately after Mr. Williams finished morning Gongyo,  Jim Jay went to the front and asked for people’s attention. He said he wanted to say a few words regarding Mr. Williams recent visit to Seattle. First he asked if any one minded him talking. They said nothing. I said, please speak. Everyone looked at me. No loyalty to Jim from anyone in the organization even though he worked there for three years. Mr. Williams asked if he could talk, no one said anything. I’m sure they fear for their jobs.

He (Jim Jay) talked of what happened when he asked Mr. Williams about his salary. He said he wasn’t going to tell him and would not and that it was none of his business. He (Jim Jay) said that he was on staff for three years.


Notes: The notes above are all I recorded at the time. Here’s what I remember about the event.  Jim Jay was my leader for a time in Sepulveda Chapter as was Russ Dilando. Paul Diamond was one of my members. Chico Olivera another member of Sepulveda Chapter was there as well.

File3382

Sue Bennett, Sue Nigh, Chico Olivera, Paul Diamond, Paul Wilkes, Purdy Tapola, Gary Shelton, Dave Creek, Larry,  (That’s all I remember–Sepulveda Chapter)

We were all Youth Division leaders and very zealous radical students who went after our practice with everything we had. Most of us attended California State University Northridge.  As for the event at the Headquarters, everyone there (probably 80 staff) knew us all very well. We were fixtures at the Headquarters, leaders in Brass Band, leaders in the Youth Division, all graduates of the NSA Study Academy,  pulled Toban duty at the North American Headquarters, Santa Monica Headquarters, Malibu Training Center,  Myohoji Temple, helped build the Malibu Center, the Santa Monica Headquarters, members of the Soka Group, Traffic Control Division, Stage Crew at various conventions. In other words, we were not just troublemakers, we were zealous for kosenrufu and concerned about the direction of the movement. We had invested our lives fully. Held meetings six to seven times a week, on Friday’s we had discussion meetings which started at 7:00 pm and if there were no guests, we’d go to the streets and do shakubuku til we found them, invite them to our meetings and had meetings sometimes until 1:00 am.

So, when everyone in the room started swearing (I won’t repeat the words), others were saying “let them speak.” Probably Gary Curtis who had been a part of the Berkeley Free Speech movement in the 60’s. Finally, Jim Jay got up and started asking where all of our money was going? We wanted accountability.  After Jim finished up his short message, we realized we had been stonewalled,  got the message, and left, and went our separate ways.

Brad Nixon

Brad Nixon, SGI Organization Department Chief (screen capture from his son’s film about his life- Bladfold).

About three hours later, I received a call from Brad Nixon, former Seattle Headquarters Chief, who  was now working at the North American Headquarters in Santa Monica as the head of the organization department, who was a friend and said to me, “Jim, you better lay low.”  I asked, “Why?” He responded, “When I was going out to lunch I heard two men behind me, ‘Let’s go get our 357 magnums and blow these guys away.'”  Needless to say, I laid low. I failed to mention that I lived just across the street about three doors down from the North American Headquarters in Santa Monica.  It didn’t lessen our zeal for reform, but only fueled it. I won’t mention their names here, but will say that years later, I did confront one of them and he said, “Yes, I did say that and was very angry. My wife always said that I needed to get my anger problem under control and at one point held that 357 magnum up to my head and said I’d better. I have ever sense.”

We all get angry over things that threaten us and I hold no malice toward either one of them. Glad they didn’t go through with their threats, but I was always a bit on edge whenever I’d go to the Headquarters or General meetings.

Just watched Brad Nixon’s son’s film about his father’s life. I am very troubled by his passing. Our path’s crossed when he came down to Los Angeles for that once last chance. His warning did save my life and the lives of my family. Tough film. Very well done.

Brad Nixon. Bladfold, A Film about Brad Nixon

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by James C. Stephens


February 11, 1979

Got back from dinner with Mom and Sully. They took Liz and I out for our anniversary. Had a tasty dinner.

Right now I’m reading an extremely interesting article on cults and a deprogrammer named Patrick. I really feel our present campaign in NSA towards openness and getting a firmer philosophical base is justifiable.

Jonestown massacre

Jonestown Mass Suicide of 918 individuals on Nov. 18, 1978 . If you ever wonder where the term “drinking the kool-aid” came from you’re looking at it. They drank cyanide laced kool-aid. This shook up Nichiren Shoshu which downshifted its activities and initiated “Phase Two.”

 

I would like and will ask some of the following questions in the coming days.

Josei Toda, “The organization is more important than my own life.”–This is a dangerous concept. It should be explained much more thoroughly.

If your house was burning should you save the Gohonzon or your kids? A girl once answered, “The Gohonzon.” I believe this is not Buddhism and extremely dangerous thinking and should be cleared up.

As RSG, we have often been told to protect the Gohonzon with our life. If the Headquarters and Gohonzon burned, we should burn with it. I think this is not Buddhist. I should like to question this and change this. It is a dangerous concept. Human life is more important than a piece of paper, no matter how you look at it.

Mrs. William’s children were in a serious car accident, but she helped President Ikeda in his movement first. It was called sancho shima* (four devils and four obstacles) that such a thing happened. And the kids turned out okay. I disagree. If my kids were in a serious crisis and the hospital needed my signature immediately I would go. I wonder what this experience is trying to prove?

Material benefits? Gosho?

Enlightenment in this lifetime? Gosho?

Kosenrufu in 2 years? Like world ending in seven in Christian religion?

Buddhist gods?

Chanting in faith alone? In Gosho without practice and study there can be no Buddhism. Every cult has signed letters from Presidents. This doesn’t make it legitimate. Question of our own signed books.

Organizations immunity from checks and balances. This is important for NSA to be totally open. And if anything is wrong, admit it and change it.

Word-leaders and leadership in sect.


Ted Patrick father of deprogramminghttps://en.wikipedia.org/wiki/Ted_Patrick

Retrospective: Nichiren Shoshu at the time was feeling societal pressure as a result of the Jonestown massacre and purposely slowed down the level of activity so as to maintain a lower profile in society and called it “Phase Two.”  At that time, a number of younger Buddhist radicals began to question the organization in an attempt to reform  and contexualize Nichiren Shoshu Academy (aka Soka Gakkai International) in what came to be known as “The Open Forum” movement.

Jonestown Massacre:

Wikipedia: “The Peoples Temple Agricultural Project, better known by its informal name “Jonestown“, was a remote settlement established by the Peoples Temple, an American cult under the leadership of reverend Jim Jones, in north Guyana. It became internationally notorious when, on November 18, 1978, a total of 918[1][2] people died in the settlement, at the nearby airstrip in Port Kaituma, and at a Temple-run building in Georgetown, Guyana’s capital city. The name of the settlement became synonymous with the incidents at those locations.

909 individuals died in Jonestown,[1] all but two from apparent cyanide poisoning, in an event termed “revolutionary suicide” by Jones and some members on an audio tape of the event and in prior discussions. The poisonings in Jonestown followed the murder of five others by Temple members at Port Kaituma, including United States Congressman Leo Ryan, an act that Jones ordered. Four other Temple members committed murder-suicide in Georgetown at Jones’ command.”

Background Check on Pelosi, Feinstein and Jim Jones

Unburied Truth About Jim Jones

 

 

by James C. Stephens


February 7, 1979

[JCS: The following are rough notes from a meeting with Soka Gakkai Vice President Hojo.  It is worth including in its rough form because of some of the unique perspectives offered regarding the contextualization of the American practice of Nichiren Shoshu Buddhism in relationship to its practice in Japan. The notes are as taken. At times I bracketed ideas with a <People who practice outside NSA> for example. If you have not been following the JYBR blog, then you will have missed earlier definitions of the many insider language terms utilized in this talk which have built upon one another. Sorry for the inconvenience. A number of the questions posed were never answered in their entirety.]

Mr. Williams-First floor World Culture Center for members.

Mr. Morita, Vice Headquarters Chief; Hosoi; Yahiro; Nagata.

What does it mean “everyone return to the time of Nichiren Daishonin?”

  1. Relationship between Nichiren Shoshu and the Soka Gakkai.
  2. Basic principle in achieving Kosenrufu.

Nichiren Daishonin. 700 years teaching has been handed down correctly.

Will study in accordance with Japanese Dai Byaku Renge.

Some areas of the Soka Gakkai too far into. So they had meeting with Head Temple.

Two points.  1) Kechimyaku of Hotai--relationship between Nichiren Daishonin and Nittatsu Shonin. 2) Relationship between High Priest and Nichiren Daishonin.

General: 2 ways. (Carefully use).

The way of organization–not correct to say Ikeda–Williams Shitei–only master is Nichiren Daishonin. Person who has carried on this is none other than Nittatsu Shonin (the High Priest).

Relationship with President Ikeda is only through respect and everyday practice.

Matter of faith (Nov 7)–I will send earliest possible time. Study professor to help you better understand the teaching.

We have two wonderful priests to develop relatioship with. To clarify this relationship to maintain unity.

Talk of basics of practicing in Soka Gakkai. Faith, practice and study.

Q: Are we members of Soka Gakkai or Nichiren Shoshu?

Shoho Jisso Sho-Shin Gyo Gaku.

(Definition: Shoho jisso-the ultimate truth; Shin Gyo Gaku-faith, practice, study).

In the past–you had conventions and you put great effort into them. Showed tremendous result, but wasn’t Shin Gyo Gaku. Two and a half years ago new start in the organization.

Before said we had objective (in regard to conventions) and they were necessary. Now we have realized this was not necessarily so. We push towards Shin Gyo Gaku.

Q: What of World Culture Festival?

We have a goal. One by one to help each other in practice. We have Dai Gohonzon. As we polish one person, we polish ourselves. Slow progress, but we can bring forth humanism…

Third point: Principle of achieving Koserufu. Last year President Ikeda mentioned the following: No matter what ideology a nation may have, ours is the Universal teaching embracing the culture of each individual country.

As mentioned daimoku is never changing principal. it is still daimoku anywhere it is. Therefore in order to understand the principles, let’s study the Gosho.

Q: What Gosho?

This never changing principle that was mentioned. How is it to be understood in different countries? Leaders in each nation will value the Law based on the customs of each nation.

I’d like to say, you live in this wonderful country United States. Japan does it, its way. You do not have to import it. Today, you are sitting on the floor. Tradition in the U.S. is to sit in chairs. Next time I come, I hope all can sit in chairs.

In Japan, man-woman sit on opposite sides. In America I hope you can sit as man and wife.

Local  custom. Chanting and Gosho has nothing to do with custom. Nichiren Daishonin wrote Gosho in Japanese because he was born in Japan. Nichiren Daishonin said all people who believe in what he taught should propagate.

Two more points. One, World Peace Culture Festival slated to be held in August 1979. As mentioned before, looking at situation, like to cancel convention at this time, although it is unofficial.

Two, Translation of Gosho. Printing now. Will be got out as soon as possible.

New Spark.  1) Our activity is to study Nichiren Daishonin’s Buddhism; 2) Polish each individual’s faith; 3) People have dropped out. Teaching is for everyone. Mission to get people to begin again. No sacrifice. Said we did it, but correct way do Hendoku Iyaku.

Mission is kosenrufu. Together in unity. Hope all can grow. Q on silent prayers.

What Kosenrufu means?

700 years ago Nichiren Daishonin born in Japan. In the Gosho, Nichiren Daishonin said, “I Nichiren, said in chanting daimoku the objective is to save one person at a time and in doing this is kosenrufu itself.

As we help others we help ourselves.

Must understand because we don’t have convention still are doing kosenrufu. Practice today you are achieving kosenrufu. You must come to realize this. There are 220 million people in this country. We are very small still trying to achieve kosenrufu. We come to realize our mission towards humanity. Matter of silent prayer.

Practicing within organization or without. Is there a difference? What does organization mean? Our organization is not to intimidate anyone. You have your own freedom. NSA-Soka Gakkai–our objective is study and learn about Nichiren Daishonin–polish each other.

Here we polish our faith and point out what we need to realize. Through polishing we come to realize our potential and can take what we learn into society.

Silent prayers.

<People who practice outside NSA, relationship between Soka Gakkai and NSA.>

Role of women of NSA in the future.

Since coming to the U.S. I must look into this matter much more.

Change of system here–needs study.

Josei Toda Portrait

President Josei Toda, the Second President of the Soka Gakkai.

4 Division system in Japan–time of second President Toda. Toda put great effort into youth division. Chapter Chief sometimes in 40’s. Youth Division in their 20’s. Took 40 year old gave same position.

<Maybe good principal–installation wrong in United States.>

Put great emphasis in youth so they could grow into people who could be of great worth in the future in society. Toda took Chapter Chief in the their 40’s and younger 20’s at the same table in combination to discuss.

Eternal machine–so ideal would always be alive.

 

 

Meeting with Mr. Hojo after meeting.

4th prayer, 5th prayer.

Dai Gohonzon —>handed down copy Gohonzon so everyone can have Gohonzon. Only one person can have Gohonzon. To all of us we receive Gohonzon. And to receive Gohonzon—there we can attain enlightenment or absolute happiness. Kechimyaku from 2 points.

General--Sobetsu, Shin Gyo Gaku. We are connected to Gohonzon so we can achieve kechimyaku of faith.

If ichinen is incorrect I was worrying, I would hurt my members. No! No! –no error in chanting to Gohonzon. Even if ichinen is wobbly. Encourage to chant. You chant you will straighten out. Kechimyaku–don’t overuse it.

I am lost–mumyo. Satorio–enlightenment. Hosho in Buddhism–to be.

Example he used was like a mirror. Used a book.

A mirror is a mirror because it has a back. This is mumyo. The lost part of you. Because you can see your lost part you can see your enlightenment. Without mumyo you could never become enlightened. Same with Bonno soku Bodai. Without earthly desires we could never become enlightened. Mumyo varies–different kinds of being lost.

How do I battle Gumpon no mumyo? [the darkness inherent in human life-according to Nichiren the final and most difficult obstacle to overcome to reach enlightenment.] Each day get up and face the situation and chant daimoku to the Gohonzon. It is so simple.

…..

Right after the meeting with Mr. Hojo I rushed to the elevator. I was told to go by the Soka Group and I stood fast. As Mr. Hojo came to the elevator I asked him if I could ask him a couple of questions. After the translator told him, he said sure. So I and a girl named Reza met him on the third floor. Up there we were able to ask him for some answers. (those are contained on previous two pages). Afterwards he asked us to meet him again and asked our names. He gave us each a present. It was a scarf with President Ikeda’s calligraphy. It said Kaido, I believe which translates as health.

Afterwards I went downstairs and talked with Bonnie Barcy for awhile about the present state of the Open Forum. We discussed various subjects.

Next as I was leaving, Gary Curtis and I had a real frank discussion. I have not recorded earlier incident in my diary which would of tremendous import in regards to this meeting. It was nonetheless a breakthrough. He was really happy I talked to Hojo and wondered if the meeting earlier was really of much import. I said to a degree yes.

Well, I should leave now and pick up my wife from work. Will continue later.


Gohonzon: https://en.wikipedia.org/wiki/Gohonzon

https://www.sgi-usa.org/study-resources/core-concepts/the-gohonzon/diagram-of-the-gohonzon/

 

by James C. Stephens


Friday, May 06, 1977 (1:45 a.m. Saturday Morning)

This week has not gone well as far as business goes, my determination has just not been there. I am chanting daimoku for my business to get together. I’m confident this will start to come about soon.

Tonight I had my first “date” with Isabel Nagy. I’m so excited tonight, it is hard to fall asleep. So I decided to tell you what happened tonight, impressions etc. You never know, what if this was my first date with my future wife. It would be neat to read such a thing in the future and look back on first impressions.

Of course I am not trusting my ability to reason, trying to take relationships rationally, but actually I’ll just shoot out what I feel.

Isabel I am so comfortable with. Many women in fact almost all I have never felt so relaxed with. From the time I picked her up, Isabel brought up philosophy. She discussed Jung and his view on Western people turning from Western thought, i.e., Christianity and turning to Eastern thought. He thought this would also pass since it meant putting down Western traditions. We discussed Nichiren Shoshu and Zuiho Bini. NSA being very assimulative with American culture. She brought up “Equis” a play, very interesting, I must read it.

We went out to General Lee’s restaurant in Chinatown. Had a great meal, really filling and a bottle of wine. We both were pretty spaced, but feeling good. During dinner we discussed Women’s Lib, the China Wall, travel, Hotel Street Hawaii, expensive restaurants in France, etc. Basically, a super relaxed dinner.

Coronet Theater Los AngelesThen we jetted off to the play and arrived just in time for the play to start at 8:35. We saw “Vanities” at the Coronet Theater on La Cienega Blvd. Oh at Dinner I found out some of Isabel’s family history. Her mother was born in France, her father in Hungary. Father escaped from Hungary after the Russian Revolution when the Russians wanted to draft him. Her mother lived in Northern France and fled during WWII occupation. They met somewhere in France. Father wanted to go to America, but the quotas didn’t permit him. So he ended up in Canada and earned enough money through a T.V. repair business to want to send for his love, Isabel’s mom. She told him I don’t think I can come or leave my country. So he spent all his money and bought a car, clothes, etc. Then he received a letter. ‘Changed my mind. I want to come.’ She said, ‘you are the only man I love and I don’t think I could ever meet another so I decided to come to Canada.’  Consequently  no money, they lived on little and spent their honeymoon in a hotel in town.

Isabel was born July 2, 1955 on a camping trip. She was delivered in a small town hospital at _______Sound.

The play was a comedy. Very strong impact!  Isabel was going through some heavy reflection. We had a very interesting dialogue. I must say she is very aware. Basic points: 3 cheerleaders are taken through life-H.S.-College-Post College 6 years. All three are popular riding on this dream. One reflects on herself. Kathy-One is an escapist, Mary and one Joanne just floats with programmed nitch-wife, kids, hubby.

Scene II. College graduation. Kathy same role, but in college, finally what is life all about? Tears to my eyes. She is developing a seeking spirit about life-Isabel really related to this.

Mary-I don’t know what to do, but I’ll just escape to Europe. Escapism is her bag.

Joanne-getting married by graduation. Ted is everything to her-doesn’t want to think about life and just floats on dreams.

Scene III.

Girls meet together six years later at (Damn Police Helicopters flying over at 2:30 in the morning. Wonder what crime is happening now?)

Vanities

Kathy’s apartment which she lives with somebody-you don’t see of course. Enter Joanne-looks like old woman has had 3 kids and 4th is on the way. Enter Mary-sexually liberated woman (so she thinks) runs a porn art studio, sells erotic art.

Scene goes from an explosion of myths-shows Mary still escapist. Joanne into alcohol and avoiding questioning reality and then Kathy saying, “you know all those books they assigned for us to read in college, well I’ve been reading and they’re much better than all those monarch notes (crib notes). The books aren’t that bad. She also brings up the popularity fame issue which she explodes beautifully. Joanne leaves not being able to cope with Mary’s morals. Joanne’s reality being shattered and drink the only weapon to cope. Afterwards dialogue between Mary and Kathy-they toast to forget the past. Honni’myo Spirit of Kathy.

Excellent play. Started out slow until you caught what was happening.

Isabel was depressed, we talked and went out for coffee.

She was tired, went home early-12:30 a.m. She is a most attractive young lady to me. We seem to be on a very good footing with each other. I hope we can develop something. I chanted daimoku when I got home. I find I thanked the Gohonzon for a most enjoyable evening and for meeting Isabel.

A strong reflection. We hugged and I felt I didn’t want to leave her. Not just the sexual urge, but more of a feeling that I was home with her. My knees knocked, I was nervous, I told her. She laughed. Her feminine essence was very strong to me, but in a most warm way. She has much capability I know. You see I can’t stop writing about her. It’s my feeling to want to be with her.

I asked her, her first impression of me. She said, “I like to be around you and you were very open and exuberant.

Anyway, I’m going to try to sleep.

Sweet dreams.

 

by James C. Stephens


February 6, 1977

Lots of things have been happening in my daily life recently. I’ve been concentrating on studying more and have been trying to keep up on current affairs.

Apple Computer 1977 Steve Jobs and Wozniak

Steve Wozniak and Steve Jobs in 1977 working on the Apple II Computer.

Last Friday night I called my long term friend Pat Flaherty. It was the first time we talked to each other for about 8 years. Much changes in 8 years that’s for sure. He and I talked about the whereabouts of old friends, state of religion in society and what had been happening in each of our lives. I did shakubuku on him and he asked many questions. He admitted being very inspired by the World Tribune or should I say he said enlightened. The close of our conversation to me was most emotional. He said, “Jim, I really feel that it is not coincidence that we have kept this relation for so long. I believe there is going to be a great war. A spiritual war. I sympathize very much with the Nichiren Shoshu movement. Also there is going to be a financial war (he joked) between you and the telephone company, so we’d better cut the phone conversation short. I’ll send you a letter soon.”

I am going to send him some NSA Quarterly’s this week.

My correspondence is shaping up. Wrote many letters this week.

Scott Ferguson opening up. Tom, Scott and I had dinner last night. At first the conversation was very stiff, then everything lightened up. We are all becoming closer.

Tonight, I went over to Pat and Charlotte’s. We watched the McCarthy trials movie, did Gongyo. They made me dinner. Pat is only 19, but she is mature in many ways. Still she is young. I like her, but I’m being careful. Love is so deceiving to me. It can also so easily destroy good relationships.

Meeting with Mr. Izumi this week. He served under all three Presidents (Makiguchi, Toda, and Ikeda). Such confidence he has.

Business is picking up. This week is going to be really busy, so I must get some rest.

       by James C. Stephens



Sunday, June 1, 1975

Cut Peelie Grass today in the countryside at a site which Hawaii, the film was made. Afterward we made a stop at a beautiful beach and went swimming in our pants. What a gas!

Monday, June 2, 1975

Everybody went out cutting bamboo except for our crew, “the minutemen” and some engineers. Then Mr. Kikumura stopped by and looked everything over.

The convention is going through some heavy obstacles. First the floating island has to pass the Environmental Protection Agency’s foray. Then if it doesn’t it goes to a public hearing and 300 interest groups have to pass some type of judgment on the project. Next, the Coast Guard requires a life jacket, not just any one, but a coast guard approved life jacket for every person on the vessel. Well we can’t just rent them, because they don’t. We can’t buy them-$60 a piece would be insane. We can’t borrow them from the Navy because they’re not Coast Guard approved. Then again we can’t borrow them from the Coast Guard because their life jackets are not Navy approved. Then of course there is the weather. The surf has to be absolutely perfect. If it’s too high during a certain time of day then it can’t be moved in all day, because the tide is high enough to get the island (the floating stage we called an island) through the channel only once a day.

Sancho Shima continues! But fortunately so does the daimoku!

Sunday June 3, 1975

Today I went through some heavy human revolution. I really saw very clearly through my crew chief where I was at as far as one aspect of my character. My crew chief Mike Strawbinger from San Diego is really far out. I like him and admire his sincerity and never die spirit. Just over two weeks past we have been getting close as friends. The I noticed myself getting really bossy and taking advantage of his trust. What a drag! But that’s one of my big problems. Then he said a couple of words to me and consequently I went through a heavy change, walked in and chanted daimoku.

I felt really bad about the way I was especially after chanting the length of time I have. As I was very upset and could not hold back the tears for treating such a nice person the way I did. I chanted and chanted. I walked out of the daimoku room drying my eyes. I then ran into Mike who introduced me to one of his friends from San Diego. I exchanged greetings with him and then left for the bathroom and ran into one of my Hawaiian friends and smiled and hurried fro the bathroom. I locked myself in one of the toilet stalls and just freaked. Then I walked to go back to work and my head cho Dick Robido asked me how I was. I told him not too hot. Then we walked outside and around the block. We had an extremely encouraging talk. Our natures are really kenzoku. I told him I have an extreme pride and its hard for me to admit I’m wrong at times. One trait has held me back from developing good friends. It became crystal clear what it was during such an experience. This convention will definitely break it, I’m confident of this!

by James C. Stephens


Tuesday, October 30, 1973

Saturday,  I went over to Soshibucho’s (Gary Curtis) and talked with him while he was working on refinishing his VW body. He is always busy while talking to members. It’s far out. He told me to either get with it in school or get the hell out. He told me to find a master in my field and related his experience in photography of his similar problems. He also told me what Mr. Fukushima said of getting guidance—1st receive. 2nd Forget. 3rd chant dmk to remember and practice.

 

Wednesday, October 31, 1973

Last night’s Western Territory with Vice President Williams was a fantastic new beginning for Sepulveda Chapter and for each one of us. Russ Dilando was appointed Sepulveda Chapter Chief. I really feel we will definitely advance and further I resolve to help make our Chapter #1 in Shakubuku in the world.

After Mr. Kikimura, Vice President Williams rose to the podium to the Fanfare of the people! Tonight he really more than ever before shined to me. Maybe it’s me changing, but he really hit home. First he talked about the 1974 Convention in San Diego in April. He said we had to have some new thing so we are going to have the Mexico-San Diego Convention on the Ice, so you better start figure skating! “Do you like the idea?” #! Hai!! The theme is NSA entering the Winter and then we’ll have a Brass Band, Koteketai, and Bagpipe parade, ON THE ICE!!!!!!!!! And also a parade down main street. The November General Meeting will be in San Diego.

File1247

Throughout the meeting Mr. Williams related President Ikeda’s guidance to establishing our lives in society. 1974 President Ikeda has named Year of Society. Our society has become the 3 No Society.

  1. No ideology for people to trust.
  2. No emotions. But people with Gohonzon really bring these feelings out of their lives.
  3. No interest. But with us every year you travel, horseback rides, skate or flying across the world.