Posts Tagged ‘Human Revolution’

by James C. Stephens


Friday, December 28, 1979

On Thursday I stopped by the World Culture Center and did Gongyo at about 9:15. During Gongyo–Mr. Williams stepped into the third floor room and there I made an appointment with him for Friday morning at 10:00.

Ikeda_Williams

Clipping from a World Tribune of Daisaku Ikeda and George Williams visiting the University of Chicago in January 1975. 

Friday morning I ran into Gary Curtis, Danny Nagashima, and Cheryl Bell, all of whom I had been attempting to contact. Afterwards Ann Hagihara ushered me into GMW’s office. At first he greeted me and bluntly asked me what items I wanted to talk about. I heard what he said, but inside refused to be led down such a path. I told him I had just ran into Danny Nagashima and he changed gears a bit and asked if I had gone to his wedding. No, I said, but I had sent congratulations via a tape recorded message. He asked if I had gone to school with him. No, I replied, but we practiced together in the same district for awhile. Then I proceeded to show him a book he had recommended to me from

Honoring Vietnam Veterans Nov 11 1979 stamp

In my journal’s I occasionally posted a stamp or two. Here’s one on this page honoring the Vietnam Veterans on November 11, 1979

Cheryl Bell in 1977 and I told him I enjoyed it tremendously and that on several occasions I had been moved to tears by the book. He glanced at the book’s pictures and seemed to relax a bit more and so did I.

Daddy Long Legs Book Cover Jean Webster

What I came here for was basically to communicate with you and let you know what is going on with me. It has been 10 years I have been in this organization and this is the first time we have communicated person to person. 

“I know,” he said, “and still I’ve seen you so much, TCD, brass band, youth division activities and i feel I know you in my heart.

And I said, I feel too I know you like this diary here I have 10 others, many filled with experiences with you at special meetings and brass band. I have many notes of all these activities and I feel close to you in this sense.

However, the reason I came here was to also communicate with you the feelings that I have developed in the past year. 1979 was definitely a rough year, painful, but I know I grew a lot and am not in the least regretful. The beginning of the year I constructively criticized the organization and I also grew resentful of you. In my diary I recounted you talking of being with President Ikeda so much, massaging his back, sharing time with him. I thought to myself, why don’t we get to do the same now with you, you have so much experience and yet you are getting older and we are young. Many of my friends including myself ask you to let us have access to your experience.

He replied that he was close to President Ikeda before he was President because he was a member in the same district as Mrs. Ikeda, and that they had meetings at Mrs. Ikeda’s house at times. Even before he was President or the Shin’ichi Yamamoto that people talked about, I felt that he was my master in life, Mr. Williams said. In Phase I we were really busy and there wasn’t much time to talk. He said he knew maybe Phase I was pretty militaristic, but it was what we experienced. 

 

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I talked of my experience with my father in parallel with my experience with the organization. The organization has been much like a father to many of us and I personally have learned a lot. In my relationship with my father I experienced a period of rebellion and outright criticism, both warranted and unwarranted; followed by a period of separation, during which I learned what I had learned from my father, what I had to learn and still benefit from, and I felt appreciation towards and a loss of negativity towards and a new awakening of the significance of our relationship, followed by a reunification of our relationship and this is what takes work and courage. It is here where not only does the child realize he can learn from his parent, but also the parent must realize he can learn from the child. If the parent does not also open himself up, it ends in conflict and incredible frustration for the child. Mainly because the parent does not allow the child to grow up. I think now we are in a very creative space in NSA which demands cooperation and communication. I grew up in part because of my father’s near death (which I explained to him GMW). But a lot of my friends, Russ Dilando and Jim Jay have still not confronted this situation and are very resentful towards you (GMW). I feel there is a definite lack of communication in NSA.

He talked about the politics between NSIC and NSA. I said I didn’t like the theory going around that President Ikeda would come over here and straighten out NSA. Earlier GMW and I had established in the conversation that NSA is in a very touchy state, many problems. He explained that NSIC tried to run our organization and he was out of the picture and the members asked NSIC more not him. I said much like the parent-son relationship in adolescence.

I mentioned Nagata who Liz and I met with and had told Liz to shut up, GMW said, he was sorry and I told him I understood in a way about Japanese culture, Zuiho-bini is harder than they think. He said yes, and he had many complaints and hard feelings were spawned by Nagata. Nagata had been practicing only 8 years and because he was able to be physically close to President Ikeda though he had much power. He was quite authoritarian. (GMW continued) I felt I was in winter from 1976. We needed a couple more years of Phase I. In fact we hadn’t even got there. We were more likely in the preface.

Fortunately the control has been returned to me and the leaders now in NSIC are much more experienced and closer to President Ikeda’s spirit. He talked of the new head of the NSIC and how he had been practicing 18 years and was so warm, genuine and sincere. They came to help us and learn, before they didn’t ask me anything, just toured on their own. Mr. Yutami (?), did much shakubuku through actual proof. GMW told me, Mr. Yutami’s experience of his wife’s cancer. No hope, doing activities, gongyo in the cancer ward, Mrs. becoming like a light to these people, chanting, sneaking in food, sneaking out to do Gongyo, guidance to operate, Doctor’s referral, her lips swelled when she doubted guidance, was she on the right track. Mrs. alone fought to do Gongyo 6 hours. He returned after after activities. She lived through the operation. Success, shakubuku excelled. Fought to do Gongyo 5-6 hours-will to live, battled cancer.

Mr. Williams said he was tired of criticism. NSA’s weak and her low energy, financial situation is actually better off. 

Talked of Peace Center-too small, would be laughed at. Too few people, not enough power. 1 person doing ten different activities, better to consolidate and do shakubuku. Disappointed re: letter to Youth Division. 

Youth movement conversation. Important to develop good healthy district discussion meetings. Shakubuku campaign.

We talked about Actualizations, EST briefly~value of their expressing a small part of Buddhism~good salesman, whereas we have whole philosophy or religion. Need to learn how to express in terms Americans can understand~very difficult task. 

Need of better communication in NSA. Talked about John Mitchell in Sacramento.

He (GMW) told me he sees the horizon, the bleak winter is over and to tell Jim and Russ this and hope they understand.

Will Rogers 1979 Stamp

The famous cowboy actor Will Rogers who said, “I never met a man I didn’t like.” 

Gongyo and daimoku key. Problems were my karma, that’s why I was here early every day before anyone, chanting daimoku during the crisis.

He also talked of room for information center not being used. Territory meeting at LA#1 Headquarters.

Showed him my landscape drawings. Told me of UCLA garden~President Ikeda’s name on Founder’s wall.  

Encouraged me to keep up diary-good or bad times, like “rings of a tree.” 

I told him I would like to compile meetings we had with him.

 

~~~

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by James C. Stephens


June 20, 1975

 

nsa-pre-bicentinneal-convention-1975-button-snippet-from-have-a-gohonzon

1975 Pre-Bicentennial Convention in Hawaii featuring a floating stage in Waikiki Bay. A live performance for 50,000 spectators watching from the beach and from their hotel balconies.

Aloha!

Well, it’s getting closer. Only 36 more days. Tonight we’re going to be watching Mr. Murray and Mr. Rachey on a T.V. talk show. They’re being interviewed by a guy named Zooloo, like Johnny Carson Mainland style. I understand that it was a super successful interview and it lasted well into the allotted time. In fact Zooloo said this movement needs more publicity. It’s so interesting. This was not arranged PR, but rather this guy’s seeking mind about this Buddhism. Really groovy.

File1319

The floating stage was an amazing engineering challenge as fireworks were shot off from the volcano, there was a rear projection screen and hundreds of performers were shuttled by boat at night to perform on stage. It was quite an amazing production to say the least. To bring a floating stage in required the EPA’s and Hawaiian Government’s approval. 

 

Many people I understand have been shakubukued by our warehouse. One heavyweight was really impressed, so impressed that he’s given us free laundry service. Daily no less. Delivers in one day. Other people have donated 88 construction helmets that normally run $7 a piece. Then there’s the bamboo. The Ranger is really amazing. Calls Rejicho, George.

File1318

What you see is a Polynesian Village we constructed in the warehouse and moved in the middle of the night from the old Dole Pineapple warehouse to Fort DeRussy in downtown Waikiki. I was in charge of procuring the plants and was loaned over $500,000 worth of plants for the convention, which we returned of course. So kind of the locals. I helped Mike Strawbringer and other gifted carpenters, but was pulled off and assigned to do what I did best, raise money and ask for donations! Lol.

The Polynesian Village requires one hell of a lot of bamboo. I’m sure we’ve used well into 14,000 pieces of bamboo. Well, the Ranger let’s us cut in the bamboo forest reserve. They wouldn’t even let the Boy Scouts cut any during the big Jamboree. He’s the grooviest Ranger I ever met. Dresses in an aloha shirt. One morning he brought us 15 pineapples. Boy were they were delicious. After one bamboo run, he took us to they say one of the most beautiful places in Hawaii. It was definitely far out. Beautiful waterfalls and a refreshing dip in the pool of water at the bottom did me in. Of course no one else is allowed to trespass here. But the ranger really stuck his neck out and let us swim here. Unbelievable.

The construction of the convention is progressing on schedule, really beautiful. Everyday though we are getting more projects which is far out. The warehouse is really being used by Rejicho for Shakubuku. People can’t believe what is happening.

File1317

Our Hawaiian “Aunt” and our little sister who dove for the puka shells and made us a lovely necklace which I later gave to my wife Elizabeth. Such good people.

The neighbors bring their friends by to check it out all the time. Beautiful grass huts. Just wait. You’ll cry when you come here. The Hawaiian members and our crew are becoming really close, just like brothers and sisters. One women’s division Lizzy made me cry when she brought me some beautiful puka shells she collected and strung herself. Invaluable.

The Human Revolution is very intense over here. I personally have never gone through such a period. Definitely a Summer Training Course of the highest magnitude. It’s about 10 times more intense in a strange way than a Brass Band practice. 88 guys you can imagine. Did you know there were 88 guys in the US Continental Congress? Myoho!

Pupukea is really beautiful, wow. The Hawaiian members have really put their whole life into that project.

hawaii-outrigger-canoe

Oh the water is definitely far out over here. Really clear and blue and warm. I and Mike were fortunate to go with 15 guys to do Gongyo with Rejicho and then go outrigger canoeing and surfing with Rejicho. I learned a lot that day to say the least.

So much to say but so little time now.

Awaiting everyone’s arrival!

Imua,

Jim

by James C. Stephens


April 23, 1978

I received guidance from Mr. Sugano a couple of weeks past and he encouraged me very deeply. In many respects my perspective was really cleaned up on several matters. One was the matter of Toban. He said I should have the spirit to do more tobans. The strategy of the Lotus Sutra, not just anyone’s strategy. His confidence moved me. I also told him of my feelings in regards to our present campaigns. I told him that I felt a certain way about training, etc., and so many leaders felt I was all wet in a sense, like they knew much more than I did. He said, no you’re on the right track, keep going, make your own resolutions inside, keep it to yourself. I made a resolution to him to have 100 YMD in Marina Chapter by March 16, 1979. He said, Great! It was not at all crazy he said, we need someone to really stand up in the YMD. Beverly Hills, Santa Monica is much smaller than the outlying areas. WE talked of various other subjects and then concluded with lunch at the Chowder Call. He dropped me off at home and did sancho daimoku to our Gohonzon, promising to return for a visit in the near future.

For the past week I (my writing is so poor I promise to improve, but for now I must write down some points in my human revolution). We have been married now for two months and a few days and I believe the honeymoon is over. However, I often wondered what this meant. One thing is for sure–marriage is much different than merely living together. It is much more binding and carries with it a feeling of extreme responsibility. First I must tell you I am extremely glad I have the Gohonzon and the philosophy of Nichiren Daishonin! Mr. Dixon told me the benefits of marriage are really great, but of course this means so are the obstacles.

Your marriage partner is a mirror, a constant one at that, of your own life condition. Things, character, life, carma traits are being revealed in me which I knew I had all along, but was able to handle just on my own escape and dodge power, so to speak. I  am facing several areas at present which I know I can overcome by the merciful power of the Gohonzon. I must admit however I am a bit frightened, frustrated and sincerely anxious about these problems. One is a problem of vanity–this is an extreme poison and at the present, and I realize this is a problem which so many people cannot overcome–even in the first year of marriage. It is a condition of hunger always looking for something better and thinking you see it in another women although you have chosen your course in life. This causes not only your own unhappiness, but also that of your mates. This problem sexually also extends to an impure feeling towards other women, NSA and without. Without overcoming this problem which I believe sincerely I do, is one of the first big obstacles I have yet encountered in my practice. I believe this earthly desire thwarted my efforts in school, etc., before, but I did not thoroughly recognize it as an obstacle in my life.

Secondly, I have a problem in that I sleep too much which has always been a problem with me. Why? Basically Liz pointed this out to me in that it is an escape from pressure. Also it signals that I am trying to overcome a problem without the Gohonzon. A result of this obstacle I have less time and do not use my time.

Thirdly, I do not carry through on things quickly and without a sense of mission. I however feel I am gradually changing this problem as with the other two. Now it is up to me to challenge myself to carry out a courageous practice to the Gohonzon and overcome/change those problems into benefits, absolutely.

Fourthly, I will accomplish 100 YMD by March 16, 1979! This is my campaign. I also will have a house and deepen the roots of our business.

I really understand, that I need fortune to be able to have a successful business based upon the Gohonzon as our goal states. Therefore I believe, oh how I believe only from a gutsy approach to the practice will our business show growth. This will be actual proof of the Gohonzon’s power through my practice.

I deeply desire to love my wife from the bottom of my heart. This will also be actual proof. I see this happen at times, yet I truly realize it is the life condition of Buddha that is love or mercy. So this is related to my practice.

I must fight harder now than ever it is my mission as a youth to be able to show great fortune, happiness through a dynamic practice to the Gohonzon. I have so much to do and I damned will accomplish it!

by James C. Stephens


Thursday, January 30, 1978 –30 days

Up 5:45. Made calls for daimoku campaign. Raining moderately.

Last night I could not write about my experience, because it was so fresh in my life, so I decided to wait til today.

Before I go into it though, I called Tom Brittingham in Las Vegas. He is going through a lot of human revolution and says he is seriously thinking of coming back to Los Angeles. I will hear from him at 10 this morning.

One of my inner struggles is vanity. As I was reading Pres. Ikeda’s Youthful Diary I was encouraged by one paragraph in his–Thursday, June 2 diary,

“Men thirst after vanity, even I myself. Future life, future leader, must have unshakable power. Never forget the spirit of pathfinders and forerunners–especially in youth. Day after day, age progresses. Wish to make myself catch up with progress, and become its pioneer.”

I feel the same. We have to truly realize we are the pioneers, the sons of liberty, the sons of the American Revolution of this age. If we don’t, if I don’t grasp this fact, I feel I have missed the point of my life.

Foundation in study.

Speed reading–I read too slowly to read all that I wish, no, that I need to read to grasp and face the harsh realities of the intellectual society. All mankind must reach for enlightenment. Must tap power and mercy deep within.

Sunday, February 12, 1978

For the past couple of weeks it has been raining off and on again. We have already far surpassed seasonal norms. Catalina came off their water rationing program. They now can take regular baths again. I bet husbands and wife’s are really happy for that…The rains have not however brought only good, they have brought much grief to many people in Los Angeles. Tornado’s swept El Segundo. Flash Floods, mud slides have left hundreds homeless, and even wiped out one entire mountain community.

It is most Tragic. It is truly as in the Rissho Ankoku Ron*. Water drought, rationing, fires, floods, spiritual famine. People are at a loss.

1978 is definitely a very significant year for my own personal development. This month we are studying through Ho’on Sho which is a Gosho of extreme importance. It deals with the Three Great Secret Laws*, and appreciation. We are studying the section dealing with appreciation. This is truly my human revolution. I realize honestly that I don’t appreciate Pres. Ikeda or the Gohonzon nearly enough. This is extremely important to do however! Bruce, Jerry, Liz and I started a group reading the Human Revolution–all ten volumes. With this campaign as a start it is my determination to develop this appreciation of Pres. Ikeda and become a true disciple. I am little more than a follower now. However! It is my determination to receive extensive training from Pres. Ikeda when he comes to the United States. Until then each moment, I must prepare for that step. I am so distant. Last night at my Chapter Gosho discussion I felt so limited to move or encourage Pres. Ikeda’s YMD. I made a determination from that meeting to develop a pure seeking mind and an appreciative, most appreciative life toward Pres. Ikeda. I voiced my determination at the meeting to fulfill this vow and for all present to become the kind of persons that would get and give the most when Pres. Ikeda comes to the U.S. But it begins not just physically, but to spiritually prepare, when the master is not physically present.

My 1,000,000 daimoku target is nearing. I am 22 hours from completion. My goal is to be finished by Thurs. 2 days prior to our wedding. Friday night, 2/10 I chanted 10 hours. It definitely was an experience. I was tired yet I feel it was worth it.

Did 5 hours today. Happy YMD Senior Leaders meeting today. Much more real unity. Sleep is my campaign now, so, goodnite.


*Rissho Ankoku Ron: Treatise written by Nichiren Daishonin to the Shogun calling for the Pacification of the Land through the Establishment of the True Religion. Nichiren the Buddhist prophet states:

“I have pondered the matter carefully with what limited resources I possess, and have looked a little at the scriptures for an answer. The people of today all turn their backs upon what is right; to a person, they give their allegiance to evil. This is the reason that the benevolent deities have abandoned the nation and departed together, that sages leave and do not return. And in their stead devils and demons come, and disasters and calamities occur. I cannot keep silent on this matter. I cannot suppress my fears.”

https://www.nichirenlibrary.org/en/wnd-1/Content/2

The core of the Three Great Secret Laws*: The Gohonzon, or the object of devotion of the essential teaching, is the core of the Three Great Secret Laws in Nichiren’s doctrine that represent the purpose of his life. The Three Great Secret Laws are the object of devotion of the essential teaching, the invocation, or daimoku, of the essential teaching, and the sanctuary of the essential teaching.

The Sho Hondo: https://youtu.be/dXS5MwdLW7o

The Dai Gohonzon being inscribed in sumi ink by Nichiren Daishonin.

Inscription of the Dai Gohonzon

by James C. Stephens


December 18, 1977

Notes from George Williams continue:

“You’ll be the Saviors of the world that’s why! You’ll save the whole people of the world. Historically name to save mankind.

Rich people can become congressman. Senators same thing, Government same thing, they’re cheap. Use money that’s why. School cheap knowledge that’s why, but you’re going to use Gohonzon. That’s why great. You’re going to use Gohonzon as center. That’s why President Ikeda say, “general’s strategy.” You’re going to become general of generals. Gohonzon center that’s why you’re great. You’re going to be great leader. Think of that. Use money and become leader, it’s cheap. Don’t you think?

“Hai!”

Cheat other people and become leader, it’s cheap also. Using money, they destroyed by money, looking for fame destroyed by fame again, we are not looking for such a fame. We look for nothing, but response to President Ikeda’s request, that’s all. He’s not asking us either just only aside that’s all. He’s not telling us who going to be leader of the future. Those with deep response trying to understand what he expects, what he wants, that is a leader of the future. Not trying to tell me whole strategy. You go back to kindergarten teacher tell you what to do. Clap your hands. Come to here, stand up, sit down, say hi. That’s kindergarten way. Tell nothing. But find out way, that is general’s strategy, the general’s way. You got it?

“Hai!”

There is no answer. Only question. Come-that’s all. Assignments only. No clear explanations that is the most difficult thing. No help. Help yourself. SY–sometimes paid nothing. You know Pres. Toda’s business 1950 collapse–everyone doubt Pres. Toda. Quit company, only SY remain to support Pres. Toda. Stick to Pres. Toda. Such a tremendous life to life response. That way no doubt whoever criticize Pres. Toda. SY stuck to Pres. Toda. This is only life condition from now into the future of Soka Gakkai and will be criticized, but together with Gohonzon, stick with Pres. Ikeda, that’s the way. That’s really the real leader of the future. That’s shitei funi (oneness of master and disciple) spiritual status.

Always campaign Pres. Ikeda say, “Before all other, employ the strategy of the Lotus Sutra. Shin-nichi now thoroughly realized that the only things he could count on were the Gohonzon and the Gosho (letters from Nichiren Daishonin).”

pg. 15. “Shin’nichi began by determining to win the victory and then traced the process backwards to decide on the first step to be taken in the campaign.”

Gohonzon’s great! Pres. Ikeda say at Osaka. Gohonzon say we win already and then trace backwards. Impossible situation, but he started out with no other way that’s why. Answer is Gohonzon in other words. Your answer, your future in Gohonzon. Only one thing you understand, you’re great already. Nothing greater than Gohonzon. Gohonzon so great that’s why you’ll be great with Gohonzon that kind of way. You try to secure your money. Money great you say. On that occasion in the future money will destroy you. But with Gohonzon that occasion never destroy you. Gohonzon will only build you up.

Second, Gohonzon is only answer, only key to win.

USSN Saratoga Aircraft Carrier

USS Saratoga (CV/CVA/CVB-60), was the second of four Forrestal-class supercarriers built for the United States Navy in the 1950s. Saratoga was the sixth U.S. Navy ship, and the second aircraft carrier, to be named for the Battles of Saratoga in the American Revolutionary War.

Also pg. 15. At first Shin’nichi sank into despair. Although he told not a one, he was in constant torment, day in and day out. “So actually Pres. Ikeda himself really suffered. Many members came from Osaka last October reading this article saying, “Gee, first time we understood SY suffered himself so much. Everyone thought a very joyful campaign. I still remember Osaka headquarters like aircraft carrier so many leaders, Mr. Wada, Yaoi, Mr. Starick, Yano, and all leaders of today from Osaka that time like one plane in and out like Osaka aircraft center. Whole building shaking. Like Saratoga carrier. Like Midway campaign in/out coming back with empty gas tanks to mother boat to refuel and go to another shakubuku campaign.

NSA headquarters going to become like that going to become strong. Come in and fill up confident go again. Fill up confident members, come back again. Just like bombing of confidence when lose all confidence come back recharge again (laughter). So that kind of way that kind of campaign take over in 1979. That kind of mother boat. Then whoever in-out people become Vice Pres. or Pres. of the future. So actually everyone at that occasion take your command and really try to commadere cockpit, flight crew, you’re the one who lead the whole future of Soka Gakkai. That kind of way train yourself, no other special answer A) Question A) Answer. There no such answer that’s the problem. Answer you find out yourself, that’s the saying “Lotus Sutra” is the only answer key to win strategy whole thing.

Ikeda in campaign mode in 1950

Daisaku Ikeda in campaign mode in 1950’s.

Pg. 16. He could not allow the campaign to end in failure for 2 reasons. This is very important two reasons. How SY response to Pres. Toda. First, the defeat would frustrate one of Pres. Toda’s plans. Second it would mean that Shin’nichi would have lost his first full scale battle for Kosenrufu. It would be a tremendous setback in his life, a life dedicated to a supreme mission. He must win by all means. 1979 will be here. Wait til our situation clears up. Joshibu, Fujimbu, Men’s division, but YMD is only organization department division President Ikeda can rely on. Then 1979-pow. Make easy. This is really reason first defeat would frustrate Pres. Ikeda’s plan. Got it?

“Hai!”

Second. Your’s, nay, you would of lost your first full scale battle for Kosenrufu. Think about it. Pres. Ikeda wrote this to SY, but just switch your name there. Read with your name and each time Shin’nichi Y name comes read your name. Then you understand whole thing..If you just read it with SY own name you don’t understand it. You read your own name over SY. Then whole thing makes sense to you.

Pg. 17. “A life filled with suffering is a life truly lived., Shin.” You, your name here. Okay read your name here substitute. A life filled with suffering is a life truly live your name, Shin. what’s your name? (laughter) Shin is somebody, name. Everybody shout your name. What’s your name?

(“Jim, John, Gary, Les, Bruce, etc.” loudly all at once).

A life filled with suffering is a life truly lived Jim. That’s your name. See everytime you read your name in it then you understand. Pres. Toda, Pres. Ikeda talking to you, I’m speaking to you now. Your name, don’t read SY’s name, or somebody’s name. Your name here. Makes whole thing make sense. Then reason because Pres. Toda says pg. 16 central part. “I’m eagerly but patiently to the day when you spread your wings and take to the air.” That everybody today chick today. You’re chicken. Kentucky fried chicken. No wings, no feathers, can’t fly even. If you fly you’ll fall down I know. That’s why you take this work for your future exactly what Pres. Toda telling you I eagerly but patiently looking forward to the day when you will spread your wings and take to the air.”

Pres. Ikeda says to YMD of NSA. None of us is full time priest. Nobody priest. We are all destined to display our full power in whatever field our missions call for. There can’t be a single exception. Others whine it won’t really be Kosenrufu. So your mission will be many many ways. Some of you Congressmen, Senators, Governors, small city of Santa Monica mayor. Anybody can be that in the future.

Dr., profs, and many top leaders of Los Angeles area. Police Chief, Fire Chief, Hospital chief, headmaster, only never professional Homencho. Your profession different. That kind of way everybody has a mission. Please understand this point. Then Pres. Ikeda’s response to develop all members of Osaka future leader, is really happening today. We can say sometimes most of the top leaders of Soka Gakkai Headquarters is from Osaka, too strangely. Mr. Ogehara, Mr. Vic Pres Wada and many top Komeito leaders. Osaka always win, even when Tokyo lose. Osaka never defeat. NSA so far never defeated in campaign. Last year we step back only one year, I’m glad, two years going to be too late I thought. Thanks to all of you in one year we stopped. 2nd year coming August, September, October I feel all were coming back this I really feel! to all of you. Going towards long journey one year is good rest. I think you experienced everything. But that one year is over. Please understand. Honeymoon is over (laughter). Back to work!! One year is long holidays. Never let you have such holiday again, for your future, that’s why. If only for my sake I stop kosenrufu. For you that’s why I have to keep asking lots of things. On behalf of Pres. Ikeda I’ll ask you to do many things. You’ll do it for me?

“Hai!”

Let’s do together for answer for Pres. Ikeda. I can die anytime for him. I tried on time in 1973-1974. Many times. But my life for you until you’ve grown up. I make foundation for you to fly. I’ll be aircraft carrier for you. You command future of NSA. That’s why someday you’ll take over but until then receive training. Could you?

“Hai!”

So this you have to be courageous, more courageous. Just like Edmund. pg. 17. Be Bold, be Bold and everywhere be bold! Pres. Ikeda using Edmund Spencer’s* words. Courage Young men’s division you need courage. If you lose courage you’re chicken. Don’t be coward YMD. YMD should be courageous. Of which Pres. Ikeda can be real proud.  Courageous Young Men’s Division. Courage and Confidence. So anyway today I hope you read again and again this part, this Human Revolution., talk about nothing but your future campaign. If you understand this, understand your future at the same time. Read each time SY your name in it. When you understand Pres. Ikeda wrote to you for your future text. So many guidance you received today. But this is original point., such consistency from beginning to end. As long as your roots are deep enough you can develop your branches, flowers and fruits. You don’t look for next second roots. You are already enough trunk, and you have roots in Osaka campaign. Osaka campaign is roots, don’t look for another roots. I wish you good luck to continue action in 1978. 1978 is really our NSA year then enter 1979 campaign for 700 year Dai Gohonzon ceremony Pres. Ikeda named Los Angeles. Don’t you think this is a great honor?

“Hai!”

Los Angeles he named World Culture Festival. Our city chosen many years ago. 700 years Dai Gohonzon year in L.A. Don’t you think so great honor?

“Hai!”

That’s why I hope you all be straight up. 78 become perfect union, perfect unite. Itai Doshin, Danketsu, ready for whatever his plan going to be. I’m co-ordinator of all such a movement, and you’ll be the whole things to carry on. I’m Yusohan Chief of Pres. Ikeda’s movement. All programs are Pres. Ikeda’s programs. All of us just carry on whatever he says. Going to do it?

“Hai!”

Let’s do it 1979. Dai Gohonzon, 700 year anniversary in America, in California, in Los Angeles, in Santa Monica. How’s that?

“Hai!”

That’s why you’re so great, so honorable and everything is taht way. I wish you good luch and hope 1978 will be your meaningful year and from my heart I thank all of you. You done many things, but 78 will be a more meaningful year for everyone. So enjoy lots of campaign together, okay?

“Hai!”

So thank you very much.

Sancho Daimoku.

Sang song of Human Revolution.

 


http://biography.yourdictionary.com/edmund-spenser

Who was Edmund Spenser?
“Edmund Spenser was a man of his times, and his work reflects the religious and humanistic ideals as well as the intense but critical patriotism of Elizabethan England. His contributions to English literature—in the form of a heightened and enlarged poetic vocabulary, a charming and flexible verse style, and a rich fusing of the philosophic and literary currents of the English Renaissance—entitle him to a rank not far removed from that of William Shakespeare and John Milton.”
 “The philosophy underlying Spenser’s epic combines three strands. Platonism, which (as seen through the eyes of Renaissance commentators) stressed the harmony between love and beauty on the human and divine levels, is blended with the less imaginative and more concrete Aristotelianism of the scholastic tradition, with its disciplined analysis and careful reflection on the moral life, which Spenser had probably learned in school. These two elements are penetrated by a strong Calvinistic Christianity, stressing man’s weakness, his need for a strict moral life, and the total dependence of humanity on the atonement of Christ. Thus the work itself is a fine example of an attempted synthesis between the traditions of Christianity and those of classical antiquity that characterizes all the best productions of the Renaissance.”
World Tribune evidently put out a piece on the Kansai Campaign in 2001. Here’s the link.

by James C. Stephens


December 5, 1977

Over the weekend I attended a Marina District Meeting. Only one Young Men’s Division is there now besides myself. I realize that I must raise more members, YMD. Tonight I talked with Honbucho Mr. Curtis and he said I need to talk more to Mr. Sugano. He said he learned when he was young that youth is time to tell your feelings to shut up, to cover up, ignore them. Unless they come from the world of enlightenment you can’t trust them. They will destroy you. We live in a human society you have to live with people. To get along with people is important. Your feelings are so strong they will ruin you. You don’t have to get rid of them, just control them. It can change very fast.

On the subject of daimoku. Ask yourself when is your favorite time of day to chant. Honbucho said nite bores him. That’s for beer and other things like being a father. I have to be a father til 10:30 after that I have so little time. I chant a lot when I’m happy, very little when I’m not. I get up early before everyone else and chant in the morning about 45 minutes. I chanted a lot when I was a new member. When you have a lot of problems Jim, I don’t think 40 minutes is enough, especially when you’re not in control of the situation.

20141117_085329_LLSTalked with Steven Parker. Wow, we sure had a nice talk compared to days when we were TCD (Traffic Control Division) together in New York. Told him I would send him book called Martin Eden. He’s a writer for Auto magazines. Showed Honbucho my diary. He said I hope there’s a significant change in Volume 9!..Talk to me when you have any problems.

During Gongyo tonight, I really thought about our wedding. With so many people invited it may be unwise. Possibly we should cut it down, since we are going to Israel. Financially it could put us into debt for a long while.

Thursday, December 8, 1977

Tuesday night I was home visited by Mr. Sugano who is our Territory I YMD Chief with Mr. Nagashima. From his visit, I really determined to begin anew! I must fight! Challenge myself! I can do 30 visits a month. Do it! Less theory more action. Encourage your parents in NSA and family by your strong action. You are future of NSA of the world. Human Revolution. Marriage–don’t become domesticated. Trust, President Ikeda and Mr. Williams that’s enough. We are all doing gongyo–human revolution. Have stronger life force–more compassion than others. Less controlled by outside. I took it be be more a true General based on the law of Nam-myoho-renge-kyo.

December 6, 1977 is a date I shall make a new beginning from. It is a prime point. During Gongyo I felt rotten, like what are they doing here? But I challenged that attitude and resolved that this could signal a totally new beginning.

Already I’m experiencing new great benefits. Possible landscape job for President of A & M Records. $700 job for one of Rick Coleman’s projects. A new customer next door to Rick’s. A clean up job for Ira Pelofsky, a clean up job for Chuck James partner. All since I made that resolution. Even an unprocurable book in the U.S. book in the U.S.–Dialogue on Life #1–I got from a friend last night. Visited Tony Schmidt last night after library committee.  He got back from Tozan* a new man, what a light bulb. He’s really felt the Kechimyaku and reality of Kosenrufu. He’s brimming over with determination. We have a transfer member from Hong Kong we gave Tony since he got back from Tozan.

Tonight we had a Bucho meeting with Mr. Sugano. Same as my home visit except I could give my determination. He really confessed privately tonight that he felt Beverly Hills YMD really possess something different. Really sharp! We initiated Ode to Youth study three months ago. No one else has yet to do. But Mr. Hall will start beginning of 1978. Mr. Sugano said we all graduated from college. So sharp. However he feels we lack on thing. We lack backing in action. Sort of give up half-way. But so many clever ideas and you all take notes. No other headquarters did I see this! I’m sure you pass this on. But must use this potential develop–carry through 100%!

Tonight felt that Kechimyaku, a mission of Kosenrufu. Immediately afterwards Danny and I went next door to our Chapter YMD’s daimoku toso. We chanted and planned lecture tomorrow night. Goal: to apply Buddhist terms concretely to daily life. Everyone to participate.

Afterwards Hiroshi and I went out. I ate, he had coffee. We had a nice talk and afterwards I dropped him off.

After I got home, I talked to Liz-she seemed depressed, misses me, I of course miss her, but campaign will determine our happiness as mates. I love her deeply. I felt unhappy for her feelings. Chanted one hour to end campaign today. Must write in diary daily.

Goodnite!

 

by James C. Stephens


July 16, 1977

July 16, 1260 was the date Nichiren Daishonin remonstrated with the Kamakura regime through his treatise entitled, The Rissho Ankoku Ron. July 16, 1975 I was in Hawaii for the Pre-Bicentennial Convention. That morning we did Gongyo with Mr. Williams and heard a lecture on the Rissho Ankoku Ron.

In my last entry you remember I maintained that I would not seek a mate until I first struggled with the innate darkness in my life. In other words, I felt what Mr. Williams said, don’t chase happiness, let it chase you, made sense for the first time in my practice. Guess what happened after I sincerely made this commitment?

File1331

Liz Lascar and her Uncle Mose.

 

Well, there is a girl who loaned me the first volume of the Human Revolution to xerox and I kept neglecting to return it. I was trying to follow guidance of Mr. Black had given me to read Vol. I of the Human Revolution. Finally, I decided I had better return it to this persistent joshibu (young women’s division) before I caused some problems. So on June 14, 1977 at 11:00 PM I decided to return it to Liz Lascar. I had never really noticed Liz except in passing. She invited me in for coffee.

Once while I was sick I remember having a really nice conversation with her about a variety of things. She later told me she had never opened up about these things to anyone else before. She invited me to a picnic on a Sunday, but I declined as I was still a bit sick. The long and short of it is I think I love her. I tell you its difficult for me to say that but it’s not an intellectual head trip like before, but damn I’m afraid I am in love. I tried to avoid these things, but I hope and feel I’ve found my partner. The chemistry, the time, and all those crazy things people said about your soul mate seem to be happening to me. Today she left for Japan to see the Dai Gohonzon. I even sort of miss her. I try not to, but I am feeling we are together-sort of Abutsu-bo and Sennichi*. I sent a letter to the Dai Gohonzon with Liz. I am going through major changes believe me. But I look on them as a tool to develop my faith. I really do, and to develop my understanding of my life.

We also made a decision beside waiting a year and see what happens between us, that we would try living together two months to see if we are compatible. I will be moving in shortly. We talked it over with her chapter chief Don Mentzer and he saw nothing wrong with the arrangement.

She should be at about 7:30 p.m. in Japan, Sunday. I hope she is safe and happy.

Good nite Liz.

 


 

Abutsu-bo and Sennichi*: “Also known as Abutsu-bō Nittoku. A lay follower of Nichiren who lived in the province of Sado, an island in the Sea of Japan. His secular name was Endō Tamemori. Tradition has it that Abutsu-bō was once a samurai who served the Retired Emperor Juntoku in Kyoto and accompanied him to Sado Island when Juntoku was banished there after an abortive attempt by the imperial court to overthrow the Kamakura shogunate in what is known as the Jōkyū Disturbance of 1221. According to recent studies, however, it seems more probable that he was actually a native of Sado. When Nichiren was exiled to Sado in late 1271, Abutsu-bō, an ardent Pure Land believer, visited him at Tsukahara to confront him in debate. Bested in debate by Nichiren, who refuted the Pure Land teachings, Abutsu-bō converted to Nichiren’s teachings together with his wife, the lay nun Sennichi. The couple sincerely assisted Nichiren during his exile, supplying him with food and other necessities for more than two years until he was pardoned and left the island in 1274. After Nichiren went to live at the foot of Mount Minobu, Abutsu-bō, despite his advanced age, made at least three journeys to visit him with offerings. Abutsu-bō is said to have died on the twenty-first day of the third month, 1279, at age ninety-one. In 1279 his son, Tōkurō Moritsuna, traveled to Minobu with Abutsu-bō’s ashes and there laid them to rest. Moritsuna continued to uphold Nichiren’s teachings, and his grandson, known by his priestly name Nyojaku Nichiman, went as a child to Fuji where he became a disciple of Nikkō, Nichiren’s immediate successor.”